"

References

Chapter 2

Adler, Joseph A. 2006. “Confucianism as Religion/Religious Tradition/Neither: Still Hazy After All These Years.” American Academy of Religion Annual Meeting, Washington, DC.

American-Israeli Cooperative Enterprise. “Stoicism.” In Jewish Virtual Library. Accessed July 9, 2019. https://www.jewishvirtuallibrary.org/stoicism.

Annas, Julia. 1999. Platonic Ethics, Old and New. Cornell University Press.

Aristotle. 1985. The Complete Works of Aristotle, ed. Jonathan Barnes. Princeton University Press.

Ayer, Alfred Jules. 1952. Language, Truth, and Logic. Courier Corporation.

Bourget, David and David J. Chalmers. 2014. “What Do Philosophers Believe?” Philosophical Studies 170(3): 465-500. https://philpapers.org/rec/BOUWDP

Boyarin, Daniel. 2011. “Logos, a Jewish Word: John’s Prologue as Midrash.” In The Jewish Annotated New Testament, eds. Amy-Jill Levine and Marc Zvi Brettler, 546-549. New York: Oxford University Press.

Brownworth, Lars. 2009. Lost to the West: The Forgotten Byzantine Empire that Rescued Western Civilization. Crown Publishers.

Deutsch, Gotthard. 1906. “APIḲOROS (pl. APIḲORSIM)” in Jewish Encyclopedia. Accessed July 9, 2019. http://www.jewishencyclopedia.com/articles/1640-apikoros.

Dodson, Joseph R. and Andrew W. Pitts, eds. 2017. Paul and the Greco-Roman Philosophical Tradition. Bloomsbury.

Gaskin, J. C. A. 1987. Hume’s Philosophy of Religion. 2nd ed. Springer.

Gmirkin, Russell. 2016. Plato and the Creation of the Hebrew Bible. Routledge.

Guthrie, Kenneth Sylvan. 1917. Numenius of Apamea, the Father of Neo-Platonism: Works, Biography, Message, Sources, and Influence. The University of Michigan.

Jordan, Mark. 2014. “Looking for Religion in Foucault.” Stanford University Press Blog. https://stanfordpress.typepad.com/blog/2014/11/looking-for-religion-in-foucault.html.

Kant, Immanuel. (1781) 1998. Critique of Pure Reason. Trans. Paul Guyer and Allen W. Wood. Cambridge University Press.

Kirk, G. S., J. E. Raven, and M. Schofield. 1983. The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge University Press.

Kirkpatrick, Kate. 2017. Sartre and Theology. Bloomsbury Publishing.

Lightfoot, Joseph Barber. 1894. Saint Paul’s Epistle to the Philippians, Volume 1 of Epistles of St. Paul: First Roman Captivity. Macmillan.

Locke, John. (1689) 1980. Second Treatise on Government. Ed. C. B. Macpherson. Hackett Publishing Company.

McGrath, S. J. 2006. The Early Heidegger and Medieval Philosophy: Phenomenology for the Godforsaken. Catholic University of America Press.

Moran, Dermot and Joseph Cohen. 2012. The Husserl Dictionary. Bloomsbury Publishing.

Obbink, Dirk. 1989. “The Atheism of Epicurus.” Greek, Roman and Byzantine Studies 30(2): 187-223.

Peeters, Benoit. 2012. Derrida: A Biography. Polity Press.

Philo (of Alexandria). 1993. The Complete Works of Philo. Trans. Charles Duke Yonge. Hendrickson.

Plato. 1997. Plato: Complete Works. Eds. John M. Cooper and D. S. Hutchinson. Hackett Publishing Company.

Plotinus. 1991. The Enneads. Trans. Stephen MacKenna. Penguin.

Prebish, Charles S., and Damien Keown. 2010. Introducing Buddhism. Routledge.

Prebish, Charles, Dzogchen Ponlop Rinpoche, and Joan Sutherland. 2019. “Is Buddhism a Religion?” Lion’s Roar. https://www.lionsroar.com/is-buddhism-a-religion-november-2013/.

Rhees, Rush. 1970. Discussions of Wittgenstein. The University of Michigan.

Rhees, Rush. 1981. Ludwig Wittgenstein: Personal Recollections. Rowman & Littlefield.

Runia, David T. 1993. Philo in Early Christian Literature: A Survey. Fortress Press.

Russell, Bertrand. 2004. The Problems of Philosophy. Barnes & Noble.

Sartre, Jean-Paul. (1946) 2007. Existentialism is a Humanism. Trans. John Kulka. Yale University Press.

Schlitt, Dale M. 2012. Hegel’s Trinitarian Claim: A Critical Reflection. State University of New York Press.

Schlitt, Dale M. 2016. German Idealism’s Trinitarian Legacy. SUNY Press.

Siegert, Folker. 2009. “Philo and the New Testament.” In The Cambridge Companion to Philo, ed. Adam Kamesar, 175-209. Cambridge University Press.

Sun, Anna. 2015. Confucianism as a World Religion: Contested Histories and Contemporary Realities. Princeton University Press.

Taylor, Rodney Leon. 1990. The Religious Dimensions of Confucianism. SUNY Press.

Chapter 3

Adam, Charles and Paul Tannery, eds. 1964-1976. Oeuvres de Descartes. Paris: Vrin.

Campanella, Tommaso. 1999. Compendio di filosofia della natura, eds. Germana Ernst and Paolo Ponzio, sect. 61, 222. Santarcangelo di Romagna: Rusconi.

Cottingham, John G., Robert Stoothoff, Dugald Murdoch, and Anthony Kenny, trans. 1985-1991. The Philosophical Writings of Descartes, 3 vols. Cambridge: Cambridge University Press.

Ryle, Gilbert. 1949. The Concept of Mind. London/New York: Hutchinson’s University Library: 11-16.

Sepper, Denis L. 2016. “Animal Spirits.” In The Cambridge Descartes Lexicon, ed. Lawrence Nolan, 26-28. New York: Cambridge University Press.

Chapter 4

Angel, Anita. 1999. “Perceptions of Aboriginal Art: Whither Anthropology?” Journal of Northern Territory History 10: 31–44.

Bawininga Aboriginal Corporation. n.d. “About Sculpture.” Maningrida Arts & Culture. https://maningrida.com/artworks/sculpture/about-sculpture/.

Bell, Clive. (1914) 1931. Art. London: Chatto and Windus.

Bourdieu, Pierre. 1987. “The Historical Genesis of a Pure Aesthetic.” Journal of Aesthetics and Art Criticism 46, Special Issue on Analytic Aesthetics: 201–10.

Carroll, Noël, ed. 2000. Theories of Art Today. Madison, WI: University of Wisconsin Press.

Chen, Kenneth. 1995. “Ida Halpern: A Post-colonial Portrait of a Canadian Pioneer Ethnomusicologist.” Canadian University Music Review/Revue de Musique des Universités Canadiennes 16, no. 1: 41–59.

Cole, Douglas, and Christine Mullins. “‘Haida Ida’: The Musical World of Ida Halpern.” BC Studies: The British Columbian Quarterly 97: 3–37.

Coleman, Elizabeth Burns. 2001. “Aboriginal Painting: Identity and Authenticity.”  The Journal of Aesthetics and Art Criticism  59, no. 4: 385–402.

Coleman, Elizabeth Burns. 2005. Aboriginal Art, Identity and Appropriation. Aldershot: Ashgate.

Coleman, Elizabeth Burns. 2008. “Disrupting the Order of the World: Madonna with Piano Accordion.” In Negotiating the Sacred II: Blasphemy and Sacrilege in the Arts, edited by Elizabeth Burns Coleman and Maria-Suzette Fernandes-Dias, 37–54. Canberra: ANU E-press.

Coleman, Elizabeth Burns. 2011. “Aesthetics as a Cross-Cultural Concept.” Literature and Aesthetics 15, no. 1: 57–78.

Coleman, Elizabeth Burns. 2018. “Cross Cultural Aesthetics and Etiquette.” In Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability, edited by Jennifer McMahon, 180–195. London: Routledge.

Coleman, Elizabeth Burns and Rosemary J. Coombe. 2009. “A Broken Record: Subjecting ‘Music’ to Cultural Right.” In The Ethics of Cultural Appropriation, edited by Conrad Bunk and James O. Young, 173–210. Chichester, UK: Blackwell.

Coleman, Elizabeth Burns and Christiane Keller. 2006. “What is Authentic Aboriginal Art Now? The Creation of Tradition.” In International Association of Aesthetics Yearbook 10, edited by Vrasidas Karalis, 55–80. International Association of Aesthetics.

Danto, Arthur C. 1988. “Artifact and Art.” In Art/Artifact: African Art in Anthropology Collections, edited by Susan Vogel, 18–32. Munich: Prestel Verlag in Association with The New York Centre for African Art.

Danto, Arthur C. 2000. “Art and Meaning.” Carroll, Theories of Art Today, 130–140.

Danto, Arthur C. 2006. “Defective Affinities: Primitivism in 20th Century Art.” In The Anthropology of Art, edited by Howard Morphy and Morgan Perkins, 147–149. Malden, MA: Blackwell.

Davies, Stephen. 2000. “Non-Western Art and Art’s Definition.” In Carroll,Theories of Art Today, 199–216.

Dutton, Dennis. 1993. “Tribal Art and Artifact.” Aesthetics and Art Criticism 51, no. 1: 13–21.

Dutton, Dennis. 2000. “But They Don’t Have Our Concept of Art.” In Carroll, Theories of Art Today, 217–240.

Encyclopedia of Art. n.d. “Primitivism.” Art Glossary: The Meaning of Terms Used in Visual Arts. http://www.visual-arts-cork.com/history-of-art/primitivism.htm.

Fluegel, Jane. 1980. “Chronology.” In Pablo Picasso: A Retrospective, edited by William Rubin. New York: The Museum of Modern Art and Little Brown & Co.

Gracyk, Theodore. 2009. “Authenticity and Art.” In A Companion to Aesthetics, 2nd ed., edited by Stephen Davies, Katheleen Marie Higgins, Robert Hopkins, Robert Stecker, and David E Cooper, 156–159. Malden, MA: Wiley-Blackwell.

Johnson, Vivien. 1994. The Art of Clifford Possum Tjapaltjarri. Craftsman House.

Harding, James. 2007. “At Quai Branly: Jacques Chirac’s Museum.” London Review of Books 29, no. 1 (January 4). https://www.lrb.co.uk/the-paper/v29/n01/jeremy-harding/at-quai-branly

Kimmelman, Michael. 2006. “A Heart of Darkness in the City of Light.” New York Times, July 2, 2006.

Heidegger, Martin. 1971. “The Origin of the Work of Art.” In Poetry, Language, Thought, 15–88. New York: Harper and Row.

Heyd, Thomas. 2007. “Cross-Cultural Contact, Etiquette and Rock Art.” Rock Art Research 24, no. 2: 191–97.

Higgins, Kathleen. 2009. “Comparative Aesthetics.” In The Oxford Handbook of Aesthetics, edited by Jerrold Levinson. https://doi.org/10.1093/oxfordhb/9780199279456.003.0040.

Köpping, Klaus and Hans-Peter Köpping. 1998. “Ritual Transgression between Primitivism and Surrealism: Tauromachia and the Ethnographic Imagination.” The World of Music 40, no. 1: 17–35.

Leddy, Thomas. 2017. “Comparative Aesthetics, Syllabus for a World Aesthetics.” Aesthetics Today (blog). May 25. 2017.  http://aestheticstoday.blogspot.com/2017/05/comparative-aesthetics-syllabus-for.html.

McCulloch, Susan. 2001. Contemporary Aboriginal Art: A Guide to the Rebirth of an Ancient Culture. Sydney: Allen & Unwin.

Morphy, Howard. 1998. Aboriginal Art. London: Phaidon.

Morphy, Howard. 2008. Becoming Art: Exploring Cross-cultural Categories. Sydney: University of New South Wales Press.

Overing, Joanna. 1996. “Aesthetics is a Cross-Cultural Category: Against the Motion (1).” In Key Debates in Anthropology, edited by T. Ingold, 260–266. London: Routledge.

Shiner, Larry. 1994. “‘Primitive Fakes,’ ‘Tourist Art,’ and the Ideology of Authenticity.” Journal of Aesthetics and Art Criticism 52, no. 2: 225–34.

Shiner, Larry. 2003. “Western and Non-Western Concepts of Art.” In Art and Essence, edited by Stephen Davies and Ananta Ch. Sukla, 143–156. Westport, CT: Praeger.

Sutton, Peter, Philip Jones, and Steven Hemming. 1988. “Survival, Regeneration and Impact.” In Dreamings: The Art of Aboriginal Australia, edited by Peter Sutton, 180–212. Ringwood, VIC: Viking, in association with Asia Society Galleries and South Australian Museum.

Taylor, Charles. 1994. “The Politics of Recognition.”  In Multiculturalism: Examining the Politics of Recognition, edited by Amy Gutmann, 25–75. Princeton, NJ: Princeton University Press.

Vogel, Susan. 1988. “Foreword.” In Art/Artifact: African Art in Anthropology Collections, edited by Susan Vogel, 10. Munich: Prestel Verlag in Association with The New York Centre for African Art.

Walton, Kendall L. 1970. “Categories of Art.” The Philosophical Review 79, no. 3: 334–337.

Webster, Anthony K. 2009. “Amerindian Aesthetics.” In A Companion to Aesthetics, 2nd ed., edited by Stephen Davies, Kathleen Marie Higgins, Robert Hopkins, Robert Stecker, and David E Cooper, 156–159. Malden, MA: Wiley-Blackwell.

Chapter 5

Aristotle. (ca. 350 BCE) 2000. Nicomachean Ethics, trans. Roger Crisp. Cambridge: Cambridge University Press.

Laozi. (ca. 400-250 BCE) 1991. Dao de Jing, trans. Stephen Mitchell. New York: Harper Perennial.

License

Icon for the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License

Introduction to Philosophy Copyright © 2025 by Sondra Peron is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.