Control of the natural environment, understood as

a god-given right in Western culture seems

to imply ecophobia, just as the use of African

slaves implies racism. Similarity, misogyny is to rape

as ecophobia is to environmental looting and

plundering. Like racism and misogyny, with

which it is often allies, ecophobia is about power.

Simon Estok, 2005

Sappho recites poetry (right), Christine de Pizan, Europe’s 1st female professional writer, & an Engraving of Shakespeare (left) CC

Review

Part One Introduces Early Poetry, Origin Stories & the Epic with ‘Ecocritical’ Approaches

Part One features early poetry, origin stories, and the epic from Sumerian ancient cultures to more recent traditions by Indigenous communities of the Americas, the Maya, and 1200s West African literary traditions. Literary tropes are also featured to show intersections between aspects of the plot, character, and theme on UNSDG like peace and justice and life on land and agriculture, including

• Topics on sustainability pointed out by ecocritical scholars like Dr. Martin Puchner whose work on the Epic of Gilgamesh centers on the scene when the dragon is killed by Gilgamesh to show his desire to bring cedar lumber back to their kingdom. And, in Popol Vuh urban and agricultural references unveil urban development of the Maya in Mesoamerica. Sustainable ideology witnessed in the literature of several Indigenous communities offer alternative means of sustenance and livelihood.
• Ecocritical readings of the hymn, origin stories, and the epic point out the legacies of human interaction with nature to extract resources in world literature, a legacy that coincides with twenty-first century concerns on conservation and sustainability that the United Nations has outlined as goals for an overall healthier global ecology.

Part Two Continues a Familiarity with Ecocriticism in Folklore, on being human, including

• The works Aesop’s Fables, Ovid’s Metamorphoses, the fifteen-volume story collection One Thousand and One Nights, and the theatrical allegory Volpone by Ben Jonson.
• And to become acquainted with Greek, Asian, and Western literary traditions. By focusing on shorter narratives that inform on the intricacies of the web of life, literary representations and interactions between humans and the nonhuman like  ‘animal fables’ are understood to rethink worldviews and a more sustainable ideology.
• The animal fable and the allegory reveal ways Western audiences negotiate their own sense of morality and ethics which in turn exposes an ideology that views the animal kingdom as less moral and inferior; hence, easily exploitable. These belief systems challenge twenty-first century readers to consider alternative narratives that are more ecological and environmentally sound.

A Preview of Part 3 and Chapters Eight, Nine, and Ten

Part Three: Literary Studies Intersects with Systemic Inequalities on Gender and Labor and Social Justice

Literary works address aspects of humanity and its superstructure on sexuality, gender, political hierarchy, and institutional religion, in lyrical poetry, allegory, and Shakespearean problem plays.

• Chapter Eight Lyrical Poetry: Offers historical context and examples on Sappho’s poetry
• Chapter Nine Europe’s Late Medieval Revisionism: Offers historical context and examples on Christine de Pizan’s revisionist allegories to recognize the contributions of women
• Chapter Ten Elizabethan Theater & Shakespeare’s Measure for Measure (1605): Offers historical context on Shakespeare’s plays on institutional inequalities and ecocriticism

Introduction of Part Three

Shakespeare’s 1602 Coat of Arms (left), two 1400s illustration of educator Pizan, & 470 BCE Sappho plays barbiton, a lyre CC

On Lyrical Poetry, Revisionism, Drama Intersections with Sustainability

The poets, writers, and dramatists in Part Three continue to inform on themes that intersect with aspects of sustainability (Toolkit, UNSDG). They will help learners to conclude this introduction to literary studies course and to prepare them to engage in problem-solving projects to address present-day sustainability challenges. Critical analysis of featured literary works allow learners to navigate different forms of injustices, like gender inequality and the abuse of power, through representations of nature and aspects of injustice beyond the individual to reveal systemic injustices, like institutional racism and sexism.

Ecocriticism throughout this book serves to enhance textual analysis and interpretative approaches to assist in identifying and rethinking the human and nonhuman binary in literary works. In a sense, ecocritical approaches demystify nature and humanity, and in doing so we learn and understand more about our treatment toward one another and other life-forms and aspects of the physical world. This cultural, emotional, and intellectual journey also assists in identifying and navigating ideology to learn more about how it unveils our roles in the interconnected web of life to face twenty-first century sustainability challenges.

Being part of the web of life, literary approaches practiced throughout this book also serve to ‘de-center’ and to ‘de-isolate’ humanity through interpretations of nature in literature. Interpretative approaches — like ecocritical theoretical analysis —also assist us to recognize our own accountability to our counterparts within the web of life.

Let’s proceed in the third and final section of this book and witness how literary works from the past and of multiple traditions continue to inform us about our own dire concerns and challenges that affect us on a daily basis. Since humanity has caused problems on climate stability and social justice, then we can learn from problem-solvers —like from L.A. Green Grounds founder Ron Finley — to rectify them.

“A Guerilla Gardener in South Central L.A.” (2013) by Ron Finley of L.A. Green Grounds TED Talk

Let’s also become acquainted with compassion, kindness, and the sense of touch, because the literature that follows includes works of poetry, allegorical narratives, and dramatic works that address human desire and passion, heartbreak and disappointment, and the human intellect and patriarchal power — featuring Greek poet Sappho, premodern author Christine de Pizan, and Shakespeare’s problem comedies, like Measure for Measure (1602).

Ἔρος δαὖτ᾿ ἐτίναξεν ἔμοι ϕρένας,
ἄνεμος κατ᾿ ὂρος δρύσιν ἐμπέσων.
Shaking my soul a gust of passion goes,
A mountain wind that on the oak-tree blows.

2010 TED Talk on Awe & Happiness by Dacher Keltner

On Sappho’s Emergence through Lyrical Poetry

Chapter Eight of Part Three builds on our familiarity with poetry and its poetic forms in hymns, songs, and early heroic epics that Part One introduces — on rhyme, meter, and figurative language like the metaphor and symbolism. Chapter Eight also addresses lyrical poetry with a sampling of its ancient origins in the work attributed to Greek poet Sappho and recent lyrical poetry by abolitionist orator Sojourner Truth and Harlem Renaissance and Postmodern poets Jean Toomer and Etheridge Knight.

In contrast to epic poetry and heroic poetry, lyrical poems are personal and have shorter lines of verse, they are often written with music and sung with themes closer to home and about lived experiences. Lyrical poems are both informal and public,like folk songs and folklore. They address emotions and reflections to collectively inform on the gestalt of its culture and historical context.

Greek poet Sappho marks the emergence of Western ‘lyrical poetry’. Plato designated her as the Tenth Muse and many of her poems only survive in ‘fragments’.

Sappho probably wrote around 10,000 lines of poetry; today, most of that is lost. Only about 650 lines survive. A couple of complete poems and about two hundred fragments are all that remain of the nine substantial books, in diverse genres and meters, that she produced. Her poems could be consulted, complete, in the ancient libraries, including the famous one at Egyptian Alexandria. But they did not survive the millennium between the triumph of Christianity and the frantic export to the West of Greek manuscripts from Constantinople before it fell in 1453. While most of her poems have been lost, some have endured through surviving fragments (a few were found wrapping Egyptian mummies!). Of the 189 known fragments of her work, twenty contain just one readable word, thirteen have only two, and fifty-nine have ten or fewer. WordPress on Sappho

Sappho’s poetry demonstrates her role as a woman of stature in 600 B.C.E. Greek society. Her lyricism penetrates a realism rarely witnessed in antiquity poems. Through her use of imagery, her poetic lines are personal and emotionally vigorous. They were collected and read at gatherings like weddings and festivals in classical Greek society.

In Jonson’s translation of a fragment of Sappho’s poetry, an ecocritical approach can unveil the role of   anthropomorphism to inspire research on how ancient Greeks interacted with nature; the nonhuman.

Yet, this fragment may also offer insights into how Sappho incorporated and treated Greek mythology, because the “nightingale” is also read as figurative language, a metaphor that signifies a Greek goddess. The “dear good angel,” the ”nightingale” is a classical allusion.

In Greek mythology the nightingale refers to female demigods and goddesses, like Philomela. Philomela is physically mutilated and silenced after being raped in a Greek mythological story. The Greek mythological story about Philomela is also adapted by Roman poet Ovid in his Metamorphoses. In Ovid’s adaptation of Greek mythology, Philomela avenges her abuser. Hence, throughout Western literary traditions, the symbolism of the nightingale alludes to oppressed femininity and renewal; rebirth.

On Christine de Pizan and the Advent of the French Renaissance

Chapter Nine of Part Three features the work of Christine de Pizan. Emulating Ovid, Dante, and Boccaccio, the work of Christine de Pizan challenges medieval French social norms and anticipates the European Renaissance and humanist thought to reform representations of women in Western literature.

Christine de Pizan wrote from the early 1400s through the 1430s. Influences of The Divine Comedy by Dante Alighieri’s (Dante 1321) are demonstrated throughout her seminal work The Book of the City of Ladies. Like Dantes’ protagonist, Pizan’s narrator visits key classical and historical figures in a dream vision to address the role and significance of women.

For example, when Sappho is featured in Chapter XXX of her book The Book of the City of Ladies, Pizan’s narrator learns about Sappho’s poetic genius that compares to Roman poets like Horace and whose influences are closely associated with classical philosophers Plato and Aristotle:

“She [Sappho] invented different genres of lyric poetry, short narratives, tearful laments…Horace recounts, concerning her poems, that when Plato, the great philosopher who was Aristotle’s teacher, died, a book of Sappho’s poems was found under his pillow” (I. 30. 1).

Although she was born in Venice, Italy, Christine de Pizan moved to France at three years of age when her father served the ruling classes in Paris. While growing up in the High Middle Ages, Christine de Pizan was educated by tutors and had access to private library collections. At twenty-five years old, she became a public figure through her publications after the death of her husband left her with three children and her mother-in-law to care for alone. Themes in her work show the political life of France and a defense of women, which scholars now designate Pizan’s work as proto-feminism.

For example, Christine de Pizan’s time in France coincided with the Hundred Years’ War between England and France when influential historical figures were widely celebrated, like Joan of Arc. Joan of Arc’s role in the Hundred Years’ War by the early 1400s inspired Pizan to write the first  published poem on Joan of Arc. Pizan’s epic poem The Song of Joan of Arc (1429) represents women to be the ideal moral Christian figure, a theme that exists throughout her work as a literary trope.

XXXV

A girl of only sixteen years
(Does this not outdo Nature’s skill?)
Who lightly heavy weapons bears,
Of strong and hard food takes her fill,
And thus is like it. And God’s foes
Before her swiftly fleeing run,
She did this in the public eye.
There tarried not a single one.

Historical Documents on Joan of Arc

The poem celebrates the heroism of Joan of Arc and her military feats that elevated women’s role and voices comparable to male roles in late medieval Europe. Christine de Pizan directly references the Bible as scripture and classical mythology to elevate and demonstrate the humility and dignity of the historical Joan of Arc, a theme prevalent throughout her work.

“This image of Rhetoric as a strong, armed woman was a familiar motif in medieval illustrations” (Holland Hewett 2021).

The literary climate in Paris, France during Christine de Pizan’s upbringing was an era when French popular works expressed escalating gender biases toward women. To renew gender identities, Pizan’s work dismantles such popular notions of rigid gender roles to empower women. To achieve these goals, she revised classical mythology in her efforts to confront and reform uninformed notions of women. Pizan also redefines the dream vision in her seminal revisionist work The Book of the City of Ladies (1405), which is recognized as a masterpiece of world literature. The Book of the City of Ladies is an early work written in the French vernacular with feminist values and a style that demonstrate Pizan’s “experimental and innovative nature” (Richards 1998).

Becoming one of the first feminist writers of her time, she believed that all women should have the right to an education. Pizan wrote forty-one known pieces during her time, using the French vernacular. Pizan’s platform encouraged women to challenge the unethical ideas that women were not entitled to rights and were the property of men. (Pressbooks on Rhetoric of Pizan)

Christine de Pizan is France’s first professional woman writer and one of France’s first vernacular authors who also supervised her own copyediting and illustrations of her works.

“Christine de Pizan was, therefore, both a writer and a scholar, welding together an enormous creative drive and a deep love of learning… [and] might best be considered a polyscribator, since she wrote on so many diverse subjects” (Richard 1998).

By the 1400s, the European literary imagination became less preoccupied with the Romance, due to disillusionment in the Roman Catholic Church and the rise of the Protestant Reformation. By the end of the High Middle Ages, at the advent of 1450s and the European Renaissance, Europe’s early modern era will reshape European poetry and drama. The medieval romance and emerging feminism of the late middle ages also gave way to the rise to new investments in innovation and human potential, which will later be regarded as Humanism, a European cultural and philosophical movement in the 1600s that stemmed from the Renaissance to address morality, governance, and self-fashioning.

1800s painting titled Procession of Characters from Shakespeare’s Play by unknown artist CC

On William Shakespeare and Jacobean England

Chapter Ten of Part Three features several problem plays by William Shakespeare. This book completes with Shakespearean early modern drama to recognize their merits while they inform on challenges we witness today, especially throughout institutional inequalities, like gender equality and systemic racism; UNSDG challenges (Toolkit in Pressbooks).

A prevalent literary trope in early modern English drama is plays set in foreign lands. Christopher Marlowe’s Doctor Faustus (1588) is set in Germany and Ben Jonson’s Volpone; Or the Fox (1606) in Venice, Italy. Most of Shakespeare’s plays are also set in foreign lands, which include his problem plays Measure for Measure (1598), The Merchant of Venice (1598), and The Winter’s Tale (1609). His tragedies are also set beyond England: Romeo and Juliet (1594) is set in Verona, Italy; Hamlet (1597) in Helsingør, Denmark; Macbeth (1606) is set mainly in Scotland; and The Tempest (1610) is set at an unnamed remote island, which alludes to the Caribbean.

Scholars and laypeople alike know of William Shakespeare’s Romeo and Juliet and Hamlet, and even  King Lear and Macbeth. But most are probably not familiar with the source materials available to Elizabethan and Jacobean dramatists like William Shakespeare. When writers reimagine source materials in their own works, this is an instance of an adaptation.

Many writers utilize source materials to modify certain aspects of a source and to add new ideas for the purpose of creating a different, contemporaneous version. This process is described in film theory as innovation: “…the adaptation of one from the other produces a new and wholly autonomous art form” (Bluestone 1957). This implies that any work that has aspects of a previous version can be recognized for its ingenuity, regardless of being a remake. Many of Shakespeare’s dramatic adaptations are recognized for their ingenuity regardless of the source materials, like Romeo and Juliet, Hamlet, King Lear, The Merchant of Venice, and Macbeth.

On Shakespeare’s Jacobean Poetry and Dramatic Theater & Ecocriticism

In addition to source materials, Elizabethan dramatists and poets were also inspired by the European Renaissance. They researched classical works and created works with classical allusions, like Ovid’s Metamorphoses. Like the literature from other literary traditions and from various geographic regions and worldviews featured in Part One and Part Two of this book, themes of the literary works in Part Three are investigated through textual analysis and criticism informed by Cultural Studies, Ethnic Studies, and Gender Studies, as well as feminism, marxism, postcolonialism, but especially ecocriticism. The works of William Shakespeare are no exception.

“Ecocriticism has become a valid perspective in the literary field and interdisciplinary education practices. It has also made its way into Shakespeare scholarship” (Abou-Agag 2016).

One theme prevalent throughout Ovid’s Metamorphoses incorporated in early modern drama is the ever-changing dynamics of nature, which is represented in many instances by gender fluidity. Gender fluidity is one theme that is represented throughout Shakespeare’s work, including his sonnets. Through instances of wordplay — like malapropisms, puns, or wit — a Shakespearean poem centers on its gender shifting object of desire.

For example, Sonnet XX shows gender as changing and natural, through a witty emphasis of the word “nothing,” which serves as a pun.

Till Nature, as she wrought thee, fell a-doting,

And by addition me of thee defeated,

By adding one thing to my purpose nothing.

WordPress on Sonnet 20 by Shakespeare

Through imagery and word choice, Shakespeare’s poem addresses a beloved who is both male and female. Scholars read the beloved as “a woman trapped within a man’s body.” And to emphasize this point, Shakespeare adds the word “nothing” — a term that implies the beloved’s male reproductive organ.

Attention to the role of nature in this sonnet also shows its agency with creation. A theme on gender fluidity emerges where nature, a part of the web of life, is gendered female. This poem also inverts the Narcissus Greek myth. The Greek myth has Narcissus falling in love with his own image. This sonnet has Nature falling in love with her own image. This treatment of nature in Sonnet XX is also represented throughout Shakespeare’s work, a theme that unveils the dynamic qualities of nature, which the Great Chain of Being keeps static. Other instances of gender fluidity are demonstrated by ecocritics in Shakespeare’s Twelfth Night (1601).

Ecocritics like Steve Mentz, with whom we began this journey in the introduction of Part One, point to our present-day historical context and on its media-driven narratives that resemble the evening news hour to highlight aspects of our hostile world, hostilities, Mentz claims, that are inherently toward the web of life itself, which — ironically —are human-made hostilities.

“Crisis is creating new patterns and more drastic narratives, populated with drowning polar bears, warming oceans, and killing storms. These stories do not fit the post-Enlightenment patterns of progress and stability” (Mentz 2013).

Mentz continues his argument by reviewing the work of Shakespeare to address characters who also face a ‘hostile world.’. Mentz immediately points to King Lear, a well-known and acclaimed Shakespearean figure who ironically suffers hostilities of his own doing. In addition the plot devices of conflict and dramatic irony, themes on hostile situations become another literary trope throughout Shakespeare’s dramatic works:

• Romeo and Juliet are torn by two rivaling families who are more invested in maintaining affluence and power than securing the safety of their children, which exposes the inhumane hierarchical structure of class in Europe.
• Othello is a tragedy understood through cultural practices of othering its members or outsiders, due to prejudice at the surface, but motives run more deeply among political alliances. Iago’s jealousy shows the military culture of the time that is the embodiment of Othello. Being of non-European, non-Christian, and North African origins, Othello represents modern versions of legitimate cultures and people who become dispossessed because of —and not despite of— their talents.
• A Winter’s Tale centers on a life-threatening ruler, whose delusion destabilizes members of the royal family and loyalists.

A historicist interpretation of Shakespeare’s lived experiences is considered in ecocriticism in order to illustrate associations between the literary trope of hostile situations throughout his works with intersections on ecology:

For example, it is argued that Shakespeare lived at a time of both civil and political restructuring, due to the decisions of Queen Elizabeth’s father Henry VIII in the 1550s that led to tensions toward civil unrest between newly misaligned religious and political factions.

Demand for timber to build Shakespeare’s New Place in Stratford or playhouses in London sent prices soaring and depleted local woodlands. New fuel-intensive industries such as iron-making for King John’s or Othello’s cannons, or glass-firing for windows like the bays and bows in Twelfth Night (4.2.37-38) and Troilus and Cressida (1.2.106), turned deforestation into England’s first major environmental crisis.  Shakespeare’s Climate Crisis