“Asters and Goldenrod”

Robin Wall Kimmerer, 2013

Originally published in Braiding Sweetgrass

plus: “The Intelligence of Plants,” On Being with Krista Tippett, 2016

Editor’s Note: The excerpt in this chapter is included on the basis of fair use.

Frame

JS: The following excerpt is from a chapter in Robin Wall Kimmerer’s Braiding Sweetgrass, which we’ve paired with a podcast episode in which she retells the story and dives deeper into the Potawatomi worldview she brings to her work as a botanist. The text excerpt highlights something of a “core memory,” and Kimmerer retells it in poetic prose (admitting at one point she considered being a poet), which invites close reading and reflection. The podcast episode expands on this story and may open up wider discussions of epistemologies or ways of knowing.

Excerpts

The girl in the picture holds a slate with her name and “class of ’75” chalked in, a girl the color of deerskin with long dark hair and inky unreadable eyes that meet yours and won’t look away. I remember that day. I was wearing the new plaid shirt that my parents had given me, an outfit I thought to be the hallmark of all foresters. When I looked back at the photo later in life, it was a puzzle to me. I recall being elated to be going to college, but there is no trace of that in the girl’s face.

Even before I arrived at school, I had all of my answers prepared for the freshman intake interview. I wanted to make a good first impression. There were hardly any women at the forestry school in those days, and certainly none who looked like me. The adviser peered at me over his glasses and said, “So, why do you want to major in botany?” His pencil was poised over the registrar’s form. How could I answer, how could I tell him that I was born a botanist, that I had shoeboxes of seeds and piles of pressed leaves under my bed, that I’d stop my bike along the road to identify a new species, that plants colored my dreams, that the plants had chosen me? So I told him the truth. I was proud of my well-planned answer, its freshman sophistication apparent to anyone, the way it showed that I already knew some plants and their habitats, that I had thought deeply about their nature, and was clearly well prepared for college work. I told him that I chose botany because I wanted to learn about why asters and goldenrod looked so beautiful together. I’m sure I was smiling then, in my red plaid shirt.

But he was not. He laid down his pencil as if there was no need to record what I had said. “Miss Wall,” he said, fixing me with a disappointed smile, “I must tell you that that is not science. That is not at all the sort of thing with which botanists concern themselves.” But he promised to put me right. “I’ll enroll you in General Botany so you can learn what it is.” And so it began.

I like to imagine that they were the first flowers I saw over my mother’s shoulder as the pink blanket slipped away from my face and their colors flooded my consciousness. I’ve heard that early experience can attune the brain to certain stimuli so that they are processed with greater speed and certainty so that they can be used again and again so that we remember. Love at first sight. Through cloudy newborn eyes, their radiance formed the first botanical synapses in my wide-awake, newborn brain, which until then had encountered only the blurry gentleness of pink faces. I’m guessing all eyes were on me, a little round baby all swaddled in bunting, but mine were on Goldenrod and Asters. I was born to these flowers, and they came back for my birthday every year, weaving me into our mutual celebration.

People flock to our hills for the fiery suite of October, but they often miss the sublime prelude of September fields. As if harvest time were not enough—peaches, grapes, sweet corn, squash—the fields are also embroidered with drifts of golden yellow and pools of deepest purple, a masterpiece. If a fountain could jet bouquets of chrome yellow in dazzling arches of chrysanthemum fireworks, that would be Canada Goldenrod. Each three-foot stem is a geyser of tiny gold daisies, ladylike in miniature, exuberant en masse. Where the soil is damp enough, they stand side by side with their perfect counterpart, New England Asters. Not the pale domesticates of the perennial border, the weak sauce of lavender or sky blue, but full-on royal purple that would make a violet shrink. The daisylike fringe of purple petals surrounds a disc as bright as the sun at high noon, a golden-orange pool, just a tantalizing shade darker than the surrounding goldenrod. Alone, each is a botanical superlative. Together, the visual effect is stunning. Purple and gold, the heraldic colors of the king and queen of the meadow, a regal procession in complementary colors. I just wanted to know why.

Why do they stand beside each other when they could grow alone? Why this particular pair? There are plenty of pinks and whites and blues dotting the fields, so is it only happenstance that the magnificence of purple and gold end up side by side? Einstein himself said, “God doesn’t play dice with the universe.” What is the source of this pattern? Why is the world so beautiful? It could so easily be otherwise: flowers could be ugly to us and still fulfill their own purpose. But they’re not. It seemed like a good question to me.

But my adviser said, “It’s not science,” not what botany was about. I wanted to know why certain stems bent easily for baskets and some would break, why the biggest berries grew in the shade and why they made us medicines, which plants are edible, why those little pink orchids only grow under pines. “Not science,” he said, and he ought to know, sitting in his laboratory, a learned professor of botany. “And if you want to study beauty, you should go to art school.” He reminded me of my deliberations over choosing a college, when I had vacillated between training as a botanist or as a poet. Since everyone told me I couldn’t do both, I’d chosen plants. He told me that science was not about beauty, not about the embrace between plants and humans.

I had no rejoinder; I had made a mistake. There was no fight in me, only embarrassment at my error. I did not have the words for resistance. He signed me up for my classes and I was dismissed to go get my photo taken for registration. I didn’t think about it at the time, but it was happening all over again, an echo of my grandfather’s first day at school, when he was ordered to leave everything—language, culture, family—behind. The professor made me doubt where I came from, what I knew, and claimed that his was the right way to think. Only he didn’t cut my hair off.

In moving from a childhood in the woods to the university I had unknowingly shifted between worldviews, from a natural history of experience, in which I knew plants as teachers and companions to whom I was linked with mutual responsibility, into the realm of science. The questions scientists raised were not “Who are you?” but “What is it?” No one asked plants,”What can you tell us?” The primary question was “How does it work?” The botany I was taught was reductionist, mechanistic, and strictly objective. Plants were reduced to objects; they were not subjects. The way botany was conceived and taught didn’t seem to leave much room for a person who thought the way I did. The only way I could make sense of it was to conclude that the things I had always believed about plants must not be true after all.

 

Keep listening to Kimmerer discuss this experience in her interview with Krista Tippett:

Listen: “The Intelligence of Plants”


 

Text Version

Wide Shots:

  • What ways of knowing are privileged in “school”? How would you describe the kind of learning or education that happens here?
  • What are the different gateways or gatekeepers that one has to navigate when entering college? As far as you know, what is the purpose and effect of these “checkpoints”?
  • Looking back on your childhood or adolescence, what was a strong experience, memory, object, tradition, or feature of your environment that shaped how you perceive the world today? Take some time to describe it and try to explain how that perception impacts you.

Close Shots:

  • How does the story explain the photo that Kimmerer describes in the opening paragraph? Start by taking stock of the details in the photo and Kimmerer’s recollection of it, then make connections to details from the story.
  • Without knowing more of the story yet, what does Kimmerer mean with the last line of the first section, “and so it began”?
  • What does it mean to be “born to these flowers” (first paragraph of second section)? Try to work with both the literal and figurative meanings as you make connections to the surrounding context.
  • Focus on the “echo of my grandfather’s first day of school” (second to last paragraph of second section). What do these details tell you about the author? How does this historical experience relate to the story she shares of her own life and educational experiences?

 

Mid Shots

 

Possible Transitions

ET: I would connect Kimmerer’s chapter with NPR’s “Saving a Language You’re Learning to Speak” to draw out the power of centering indigenous languages as ways of knowing as well as Michel DeGraff’s “As a Child I Was Taught to Despise My Language” to underscore the long tail colonialism plays in dividing a people from their language.

DU: Miller’s “Place Name: Oracabessa” may be a productive pairing to expose students to studies on comparative indigeneities.

definition

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Polyphony: Reader and Explorations for First-Year Writing Copyright © 2024 by Jennie Snow, Elise Takehana, Diego Ubiera is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.

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